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Sunrise at sixty degrees north

Indian fasts and festivals are named after whichever lunar day is running at sunrise, and in the far north that rule hands you either a sunrise at three in the morning or, for weeks at a time, no sunrise at all, so communities there have had to agree on a substitute.

This is the short way in. The essay has the working, the sources and the sky.

In Trondheim in June the sun goes down at 11.38 at night and comes up at 3.02 in the morning. Well north of there, in Tromsø, it does not rise at all for about seven weeks each winter, and a rule that asks what the sky was doing at sunrise has nothing left to look at.

The Indian calendar counts lunar days. A lunar day is called a tithi. It is one step in the moon's separation from the sun, and it does not line up with our dates: a tithi can begin on one afternoon and finish the next evening.

So the almanac needs a rule for deciding which date gets which tithi's name. Look at the minute the sun comes up. Whichever tithi is running then names the whole day, and fasts and festivals hang on that name.

The rule asks for one instant, not a stretch of time, which is why it travels well. In Kochi the sun rises at 6.06 in late June and 6.36 in late December, so nobody there notices the rule. In Trondheim, in Norway, it gives 3.02 in the morning in June and 10.01 in December. It still works. It just picks an hour nobody is awake for.

Rules that need a length of day break sooner. Rahu kaal is one eighth of the daylight. In Kochi that is about an hour and a half whatever the month. In Trondheim it is 2 hours and 34 minutes in June and 34 minutes in December.

Go further north and the sunrise rule runs out of input. In Tromsø the sun does not set for about 10 weeks in summer and does not rise for about seven in winter. The almanac can still print when each tithi starts and ends, because those are facts about the solar system. What it cannot say is which date carries the name: the test needs a sunrise, and there is not one.

At that point arithmetic stops and people decide. Four answers are in use. Keep the hour of the last real sunrise. Borrow the times of the nearest town that still has ordinary ones. Fix a clock hour and hold it, as the mosque in Inuvik in Arctic Canada does with Mecca's times. Or keep the sunrise of the city you came from, so your fast starts when your mother's does. Each answer gives something up, and none of them is a mistake.

Words decoded

tithi (तिथि)
a lunar day, one step in the moon's separation from the sun, not a day of the clock
panchang (पञ्चाङ्ग)
the printed Indian almanac sheet, computed for one city, that lists the day's measurements
savana (सावन) day
the day counted from one sunrise to the next, which is how Indian astronomy counts days
sunrise
the moment the sun's upper edge reaches the horizon, which happens when the centre of the sun sits 50 arcminutes below it
rahu kaal (राहु काल)
one eighth of the daylight, picked by the weekday; many households prefer not to begin anything new in it
pradosh (प्रदोष)
the couple of hours just after sunset, the window several evening observances are fixed to
midnight sun and polar night
the stretches near the poles when the sun does not set at all, or does not rise at all
Arctic Circle
the line at about 66 and a half degrees north, beyond which those stretches happen
Why anyone should careIndian families now live at latitudes the calendar was never built for, and in a Norwegian June a household cannot work out which day its fast falls on until it has decided what sunrise is going to mean. Knowing that there are four honest answers, and that every community facing this has had to trade one thing for another, turns a private muddle into a question a family or a temple can settle once and write down.
Read it properly, 8 min Sunrise at sixty degrees north